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It is not what you are nor what you have been that God sees with
all merciful eyes,
but what you desire to be.
The Cloud of Unknowing
There
is something wanting in education where a child has not had its share of
leisure, to be rapt in silence and alone…
Janet Stuart rscJ
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The Foundation of the Australia-New Zealand
Province
Beginnings:
It was a Marist priest who had
been cared for by sisters of the Society of the Sacred Heart, Grand Coteau,
who urged Bishop Pompallier to send for the Society of the Sacred Heart. The Bishop, on a visit to
France, asked Madeleine Sophie Barat for help. She had to refuse at that time
but gave him hope that it could be possible in the future.
A
group of five Religious of the Sacred Heart reached Timaru on January 19th,
1880.
In 1905 the Society spread from the South Island to Island Bay in
Wellington, in the north, then to Baradene in Auckland in 1908. Timaru was entrusted to Suzannah Boudreaux, a
native of Louisiana and the child of a poor family. Suzannah had been
adopted by
Philippine Duchesne
and it was through this connection Suzannah realised her love for the
Society and made her vows at seventeen. She went to new York where for
thirty years she worked with Mother Hardey, ready for anything and 'taking
people by th e heart".
Timaru was closed in 1935 but the fervently loyal alumnae kept a centre
in the South Island to which the Society would later return.
New Zealand was founded from the West, Australia from the East.
(Extract from:Society of the Sacred Heart. Margaret Williams,
RSCJ)
In 1879, when the Parkes Government was preparing a Bill to make
education "compulsory, secular and free", Archbishop Roger Bede Vaughan,
resolved to maintain the Catholic system, invited several congregations to
send teaching religious to Sydney.
In 1880, he asked Father Bixio, S.J., on a visit to Europe, to
transmit his request to the Superior General of the Society of the Sacred
Heart in Paris.
The outcome was that on April 1st, 1882, a group of five sisters
embarked on the S.S. Orient, and after a long sea voyage of 39 days, arrived
in Sydney on May 9th. The Superior of the group was Febronie Vercruysse, a
Belgian, three were English, all converts of the Oxford Movement and one Irish
.
The Sisters expected to start a day school, but eventually the
Archbishop requested a boarding school, as there were few in Sydney at the
time. For six weeks, the Sisters of the Good Samaritan made them
welcome while they searched for a locality. Finally, with much urging from John Hughes (backed by some
financial help) the choice fell on Claremont on the hill above Rose
Bay.
From its beginning, the
Society of the Sacred Heart was
guided by a fourfold aim:
-
to
establish Boarding schools for the higher education of young women
-
free
schools for the primary education of the poorer families
-
retreats
for lay people; it is this aim which gives explicit expression to their
charism
-
to regard
all contacts with secular people as a means of spreading the love of the
Heart of Jesus.
By 1888 there were three boarding school and three free
schools, supplied by personnel coming every few years from Europe and by some
local vocations.
After 1904 when the anticlerical French Government confiscated
42 Sacred Heart schools
and properties in France, 2,500 religious had to find
homes in other countries, and the convents in Australia and New Zealand opened
their doors to many of these.
It was this fact, rather than its origin, that gave the Society
of the Sacred Heart its French ethos in the early years of this
century.
In 1907, Pius X requested the Jesuits and Religious of
the Sacred Heart to send personnel to Japan in response to the request of the
Emperor for Christian higher education, and this foundation became part of the
Sydney Vicariate from 1908. From Tokyo that year the Society spread to
Shanghai.
This meant that many RSCJ from Australia and New Zealand
became missionaries to the Orient, even after it
became a Province in its own
right in 1926.
Foundress: St Madeleine Sophie Barat
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Australia-Aotearoa
New Zealand ,